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THE ABORIGINES OF AUSTRALIA. 7 CHAPTER I. Origin—Language—Marriage formalities—Infanticide — Relationships — Population — Spitting Tribe— Encounter Tribe — Tribal divisions—Intelligence—Laws—Customs—Ceremony of Depilation—Funeral customs. The origin of this race is difficult to trace ; they seem to have no traditions, and, although the country abounds in gold, copper, and iron, they never appear to have reached the metal implement age. Living principally on the chase, agriculture was not carried on hy them, and their only domestic animal was the dingo. There are no remains of architecture amongst them; yet the same painted hand as is found in South America affords some faint trace of their connection with that country. The language, however, furnishes some clue; the grammatical structure of all Australian aboriginal dialects is the same. A few words show a connection with the Aryan rather than the Turanian race, and are, in fact, allied, both in sound and meaning, to words used by nations deriving their speech from the Sanscrit. Many examples may be given of the affinity of the aborigines’ language and those spoken by the various Aryan nations. Possibly this may have been caused hy the intercourse with Malays, who from time to time visited the northern coast. The diversity of dialects of the Australian language is deemed to be proof of their high antiquity as a race, as it is thought that a great length of time must have elapsed since they had but one tongue. Their numbers are small in proportion to the extent of the country, but this may have arisen from the want of food, in the absence of any cultivation, although in a fine country with few hardships from climate or other causes. Some may be descended from the Arabs who spread themselves beyond the Indian Archipelago. Prom the mixture of Arab words, and the rites of circumcision in some tribes, and from the extensive spread of the Arab, there may he reason to suppose they have a large infusion of that blood. The people of the adjoining islands resemble closely the aboriginals. They go naked, have no fixed habitation, use bone and stone implements, have no knowledge of metals or pottery, and in stature, colour, and appearance are similar; but they resemble more the Tasmanians, who are of purer blood. The natives lived under fixed laws, so when the whites arrived, and those that occupied the shore could not fall back, as their intrusion would have added to the wants of those behind them, they were therefore obliged to stand their ground and take the consequences of meeting a superior race, so that their skeletons were found in abundance in caves and amidst projecting rocks, having fallen victims to famine, especially about Sydney, and to the small-pox.—Collins. The Rev. Dr. Lang enters largely into the origin of this people. He conceives they must have been originally a martial people. One thing is remarkable, they have no idol worship. The aborigines afford us some information upon the original condition of mankind—that they have descended from a higher state of existence, and not risen from a lower state of barbarism. Their language is one proof that it is far above, as some assert to be, the original language of man, that of the imitation merely of the brute creation. It is remarkable for its complexity of structure and the precision with which it can be used. It is evidently derived from one foot, although there are different dialects. The term for river is Mawersal; so with eye, Meyl. It is very euphonious and significant, combining great power with simplicity. Thus, the term for a cloud is both elegant and expressive, “ G-abley maar,” the well of the sky or the fountain of the firmament. “ Moorang toeen” is to weep, the same import as “ gabley maar.” The “ ong” of the Hebrew is of frequent use among these people. They have the dual number throughout, six cases in each declension of nouns and pronouns, and verbs with regular roots. They have names for relationship far more copious than we have in English. If they were only developed from a lower creation they would never have constructed this language. They must have descended, and their language is a remnant of their higher ancestry. Next their customs : these are of a most laborious and cumbersome character, having many curious rites observed with great exactness ; yet they can give no account of their