years, to tattoo a chief perfectly; owing to the necessity for one part of the face or body being allowed to heal before commencing the decoration of another. Perhaps, however, this prolongation of the process may only be necessary when the moko is of a more intricate pattern, or extends over a larger portion of the person, than that which Rutherford received; or, in his peculiar circumstances, it may have been determined that he should have his powers of endurance put to still harder proof than a native would have been required to submit to in under going the same ceremony. The portrait of Rutherford accurately represents the tattooing on his body. Cruise asserts that the tattooing in New Zealand is renewed occasionally, as the lines become fainter by time, to the latest period of life; and that one of the chiefs who returned home in the “Dromedary” was re-tattooed soon after his arrival. From Rutherford’s account, and he is corro borated as to that point by the other authorities, it will be perceived that the operation of tattooing is one of a still more severe and sanguinary description in New Zealand than it would seem to be in any of the other islands of the South Sea; for it is performed here, not merely by means of a sort of fine comb, which merely pricks the skin and draws from it a little serum slightly tinged with blood, but also by an instrument of the nature of a chisel, which