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Habes isto volumine lector ca[n]didiss. quatuor: primu[m] approbatas religiosis q[ui]busq[ue] viuendi regulas: Egregiaq[ue] no[n]nulla pariter ...
Titel
Habes isto volumine lector ca[n]didiss. quatuor: primu[m] approbatas religiosis q[ui]busq[ue] viuendi regulas: Egregiaq[ue] no[n]nulla pariter ...
Einheitssachtitel
Regulae sanctorum Benedicti, Basilii, Augustini, Francisci
Herausgeber
Johannes Franciscus, Brixianus
Sonstige Person
Emerich, Johann
Augustinus, Aurelius, Heiliger
Basilius, Caesariensis
Benedikt, Montecassino, Abt, Heiliger
Johannes, de Turrecremata
Rufinus, Aquileiensis
Franz, von Assisi, Heiliger
Giunta, Luca Antonio de
Verleger
Joannis de Spira
Luc[a] Antonio Giunta
Erscheinungsort
Venetiis
Erscheinungsdatum
13.IV.1500
Umfang
clxxviij Blätter, 108 ungezählte Seiten, 1 ungezähltes Blatt, 14 ungezählte Seiten
Sprache
Latein
Signatur
St. Marienthal F 3/6
Vorlage
SLUB Dresden
Digitalisat
Zisterzienserinnenabtei St. Marienthal
Universitätsbibliothek Leipzig
Digitalisat
SLUB Dresden
Rechtehinweis
Public Domain Mark 1.0
URN
urn:nbn:de:bsz:14-db-id18018387124
PURL
http://digital.slub-dresden.de/id1801838712
OAI
oai:de:slub-dresden:db:id-1801838712
Weiterführender Link
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SLUB-Katalog
1801838712
Sammlungen
Saxonica
Drucke des 15. Jahrhunderts
LDP: Bestände der Zisterzienserinnenabtei St. Marienthal
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Paginierfehler: Blatt xxi als Blatt xvii, Blatt xxix als Blatt xxxix, Blatt lviii als Blatt liiii, Blatt lxiii als Blatt xliii, Blatt lxv als Blatt lxi, Blatt cxxxii als Blatt cxxx gezählt. - Exemplar unvollständig: 1 ungezähltes Blatt, 14 ungezählte Seiten fehlen
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Titel
Habes isto volumine lector ca[n]didiss. quatuor: primu[m] approbatas religiosis q[ui]busq[ue] viuendi regulas: Egregiaq[ue] no[n]nulla pariter ...
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zfirduz ne gocium. duo loge po fitis potuerit apparere fa cienda vispo. nere. Dati, vitio» Tira.9-viri smonie.jt”. pUm pftituerat at eius Ppofitovir d in fnie apparuit a loca lingula vbi quid edificare debuifent fubtifr defignduit. Cq vtriq a fono furgerent libi inuicez g viderit retulert.mn tnvifioi illi fide oinooitea viz dei ficu t fe venire pmife: rat erpectabt.£q vir vei coftituta oie mime veniffet ad eu cii meroze reuers fu t victeserpectauim°p vt veniresficutp miferasznobisoderes vbi qd edifca oeberem 9 ! no venifti.Muib° i P e ait re fre:re illa vicitis?gd ficutpmif n venifcui cu ips oicerctrqn venifti?rdit. Tgd vtris vobi vozmnitib® no appa rui 2 loca lingula vefignaui?3te a ficot R vifion audtis o babitaculu3 maftery itaeltruite Auibecauditee vebement admirati ad pdictu pzedit untreuerf % cucta habitacula ficut er renelatie oidi - 2 cerant ftrurerunt. (ipetrus. UOceri veli quofieriozdie potuit: vt loge iret rfifum dozmientib‘viceret ip ipfi preuelatione audiret i cognorcert. lidqpfcrutsreige. CSre. fie ozdine ambigis petre Liquet p fecto qz mobiliozis nature e Sps qj cozp° Et certe fcriptura teftte nouim° gpzo. pba ex i»dea fubleuat ■ repete e cu pzdio in caldea vepofit‘o v3 pzdio ppba; refecit seq repente in iudea itez inuenit. Siigik ta loge abacuc potuit fub momen to cozpozar ire 7 ptadiii deferre:gd miz fi bndictue pz obtinuit ten° iret p sp 1 : frm gefcent fpinti b 9 necefaria narra ret?£t ficut ille ad cib co:piscozpalrp. rer i t ita ifte ad mfiitu tione fp i r i t a lis vite Anipiritaliter pergeret. Cipetrus. 3-A En] tue locutiis ter fi t a me fateoz oubietat mentis.Sed velim nofle in coi locutione qualia ifte vir fuerit CAo fub anatbematbe cominatuo est vuab® religiofis femis nifi 2tinuiffen t lin gumaledict, Eap.rri. Crego. 3 ip fa petre cls ef locutio a Stu tis erat podere vacua Qzcui°coz fe fe i alta fufpederat nequa ba de ore it Ii 9 i cafum cadeba t.Sigd vo vn non ia oecerndo:s3 mindo viceret ttas viref fimo illi 9 bebat ac fi boc no oubie atq fue pfe:f ia p fna ptulit3:1n no loge ab ei 9 moafterio oue d Icmoniales femie nobilioti giieecozte in loco ppzio 2uerfa. ban qbug qda religiofus vir ad erterio. ris vite vfpbebat obfequ.Sicut nonul lia folet nobilitas gilis parere ignobilita tmtigvtmin°feiboc mudo despicit q plus fe ceteris aligdfuifle meminerunt necdu p dicte fdmonial es femie pfecteli gua fub b itus fui freno refirinrerat Z e- de religiofus vizQ aderterioza milteria neceflaria eisobleqa Pbebaticautisfepe Smonib® ad iracdi puocabt.2 cuj viuista toleraret preritad veiboiezn. tafq3 patere bo ptumelias enarrauit. Clir at veibecve illis audies eieptinus mdauitoice cozzigite lingua viaz Qz fi n emdaueritis excoico VOs.Au vide licet excoicatois fna3 no pferdo i tulit f inttdo.Slle auta pzifti n is mozib 9 nibil mutate itra paucos biesoefuctefut ata3 in eccia fepulte.£q i eadeccia mifa- ni folenia celebzaren:atqs er mote viaco n°ciamaret:fige no coicat oet loc:nutrip ca q p eis oblatione ono offerre glueue- rat eas ve sepulcbzie fuis egredi et exire eccia; videbat £1$ v fepi° cerneret qt ad voce oiacoi clamatis exibat fozas atqs intra eccia pmanere no poterat ad me- mozi5 redt: vir vei illis adbucviutib® madauit .Eas qppe fe coione puare Dire rat nifi mores fuos Z 4ba cozzigert. Zc 6uo oet cu graui meroze f dicatu ef. Aui ptin° manu fua oblationem dedit pice: 3 te g bac oblatione 4? eis offerri ono faci te Z viter i 9 excoicate no ertAue vob latio P eis fu 3 imolata a viacone iugta moze clamatu et vt no cictes ab eccia exiretnlle exire ab ecclefiavlteri® vifen funtduaerre mdubitater patuit qzpu inf eos q coione puati fu t mime f cederet coione a ono p fimi ©ni recepiftt.Cte. A 3r valde uis venerabile 6 fcifii- 542m viztadbuctbac cozruptibili carne oegetepotuifieaiasfoluerei illoid n indicio iuifibili pftitutas. G Sre. U1ngd na petrein bac adbuc carne no eratq audiebatzqicuqs ligaueris fup terra erit ligat % in celies q folueris fup terra foluta ert i celis? £ui 9 mic vice Z ligdogfoludo optinent qlocii fc regi mis fide g mozib 9 tent.S3 vt tata valeat bo pe terra celi z terre pdatoz in terra ve 113 nullis in malum cedit nobilitas ge. neris» Erg.g.e.b. facedotali Di gnitate pzedi tus fuerit. Srde mira culum. dDatbeFvj Aui petri vi cez obtinet
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