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John Rutherford The white chief
Titel
John Rutherford The white chief
Untertitel
a story of adventure in New Zealand
Sonstige Person
Drummond, James
Rutherford, John
Verleger
Whitcombe and Tombs
Erscheinungsort
Christchurch [u.a.]
Erscheinungsdatum
[1908]
Umfang
234 S.
Sprache
Englisch
Signatur
1:4917
Vorlage
Staatliche Kunstsammlungen Dresden
Digitalisat
Staatliche Kunstsammlungen Dresden
Digitalisat
SLUB Dresden
Lizenz-/Rechtehinweis
CC BY-SA 4.0
URN
urn:nbn:de:bsz:14-db-id5012857410
PURL
http://digital.slub-dresden.de/id501285741
OAI-Identifier
oai:de:slub-dresden:db:id-501285741
SLUB-Katalog (PPN)
501285741
Sammlungen
Projekt: Bestände der Staatlichen Kunstsammlungen Dresden
LDP: Bestände der Staatlichen Kunstsammlungen Dresden
Strukturtyp
Monographie
Parlamentsperiode
-
Wahlperiode
-
Titel
Chapter III
Digitalisat
SLUB Dresden
Strukturtyp
Kapitel
Parlamentsperiode
-
Wahlperiode
-
Monographie
John Rutherford The white chief
-
Einband
Einband
-
Abbildung
John Rutherford. From an original drawing taken in 1828
2
Titelblatt
Titelblatt
3
Inhaltsverzeichnis
Inhaltsverzeichnis
5
Register
List Of Illustrations
6
Kapitel
Introduction
7
Kapitel
Chapter I
19
Kapitel
Chapter II
48
Kapitel
Chapter III
68
Kapitel
Chapter IV
90
Kapitel
Chapter V
102
Kapitel
Chapter VI
118
Kapitel
Chapter VII
123
Kapitel
Chapter VIII
147
Kapitel
Chapter IX
166
Kapitel
Chapter X
176
Kapitel
Chapter XI
188
Kapitel
Chapter XII
201
Kapitel
Chapter XIII
218
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Einband
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Titel
John Rutherford The white chief
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http://digital.slub-dresden.de/id501285741
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http://digital.slub-dresden.de/id501285741/94
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The more they are tattooed, he adds, the more they are honoured. The priests, Savage says, have only a small square patch of tattooing over the right eye. These stains, although their brilliancy may perhaps decay with time, being thus fixed in the flesh, are of course indelible, just as much as the marks of a similar nature which our own sailors frequently make on their arms and breasts, by introducing gunpowder under the skin. One effect, we are told, which they produce on the countenances of the New Zealanders, is to conceal the ravages of old age. Being thus permanent when once imprinted, each becomes also the peculiar distinction of the individual to whom it belongs, and is probably sometimes employed by him as his mark or sign manual. An officer belonging to the ‘ ‘ Dromedary, ’ ’ who happened to have a coat of arms engraved on his seal, was frequently asked by the New Zealanders if the device was his “amoco. ” When the missionaries purchased a piece of land from one of the Bay of Islands chiefs, named Gunnah,* a copy of the tattooing on the face of the latter, being drawn by a brother chief, was affixed to the grant as his signature; while another native signed as a witness, by adding the “amoco” of one of his own cheeks. *This is th© name given in the deed of sale, dated February 24th, 1815, but the correct spelling is probably “Kuna” or “Kana.”
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