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Habes isto volumine lector ca[n]didiss. quatuor: primu[m] approbatas religiosis q[ui]busq[ue] viuendi regulas: Egregiaq[ue] no[n]nulla pariter ...
Titel
Habes isto volumine lector ca[n]didiss. quatuor: primu[m] approbatas religiosis q[ui]busq[ue] viuendi regulas: Egregiaq[ue] no[n]nulla pariter ...
Einheitssachtitel
Regulae sanctorum Benedicti, Basilii, Augustini, Francisci
Herausgeber
Johannes Franciscus, Brixianus
Sonstige Person
Emerich, Johann
Augustinus, Aurelius, Heiliger
Basilius, Caesariensis
Benedikt, Montecassino, Abt, Heiliger
Johannes, de Turrecremata
Rufinus, Aquileiensis
Franz, von Assisi, Heiliger
Giunta, Luca Antonio de
Verleger
Joannis de Spira
Luc[a] Antonio Giunta
Erscheinungsort
Venetiis
Erscheinungsdatum
13.IV.1500
Umfang
clxxviij Blätter, 108 ungezählte Seiten, 1 ungezähltes Blatt, 14 ungezählte Seiten
Sprache
Latein
Signatur
St. Marienthal F 3/6
Vorlage
SLUB Dresden
Digitalisat
Zisterzienserinnenabtei St. Marienthal
Universitätsbibliothek Leipzig
Digitalisat
SLUB Dresden
Lizenz-/Rechtehinweis
Public Domain Mark 1.0
URN
urn:nbn:de:bsz:14-db-id18018387124
PURL
http://digital.slub-dresden.de/id1801838712
OAI
oai:de:slub-dresden:db:id-1801838712
Weiterführender Link
HandschriftenportalGesamtkatalog der Wiegendrucke
SLUB-Katalog (PPN)
1801838712
Sammlungen
Saxonica
Drucke des 15. Jahrhunderts
LDP: Bestände der Zisterzienserinnenabtei St. Marienthal
Bemerkung
Paginierfehler: Blatt xxi als Blatt xvii, Blatt xxix als Blatt xxxix, Blatt lviii als Blatt liiii, Blatt lxiii als Blatt xliii, Blatt lxv als Blatt lxi, Blatt cxxxii als Blatt cxxx gezählt. - Exemplar unvollständig: 1 ungezähltes Blatt, 14 ungezählte Seiten fehlen
Strukturtyp
Monographie
Parlamentsperiode
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Titel
Habes isto volumine lector ca[n]didiss. quatuor: primu[m] approbatas religiosis q[ui]busq[ue] viuendi regulas: Egregiaq[ue] no[n]nulla pariter ...
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Aracta, rr. rifb cum.2ertio quia in buiumodi debno. ratione fratrie vebonozatur veus Q fun. Auibononat me bonozandus eftad cuius imaginfa. boiem bono> ctus ef bomo Z Cuine inbabitato? .gT>a rat vetz ec thei.xpv. 0 vni ep minimis meis kci. uerfo. ftimibifecifis:qd intelligitur tazin bo no 3 in malo.Auicunq ergo inbonozat vntim ve fratribus suis € tia ve minimis: veum inbonozat. ctra bonoze epbibi tobominibonozaturveusquiabonorq erbibetur imagini potius erbibetur ilii cuius ef in lago. Quarto notandum eft gbabendaeft vifcretio magna in bono ris erbibitione:« boc quadrupliciter. Wzimo vt non babeaf relpectus ad bo. na contemptibilia fc5 bonafoztumne:f; ad Auadrupr bona nature vel gratie:bonozsre alique babenda ra. ppter bonafoztuneetvefpicere bonaco tioin bonoz nozabilia.f. bona nature ggratie magne disboibus, tultitie esSeneca:uadmodum ful tus eft qui equ empturus non equ sed ftratanu frenos confpidt:fic ftultiflim° es qui ep vefteautep conditione quemo do vertis nobis circundatur bomine eru ftimat. Pecudum enim Szegozi in mo. ralibus:ponam bominisacciperees bo mines non quia bomo:fed pzopter a I igd quod circa ipfumet bonozare. Secun. do quialicet omnes bomines fint bono, randitanzadimaginveifactizampliuf tamen bonozandilunt bonitani; filijvei ztanzqui a rpiritufanctombabitatur: Hemplpei, pzie£ozin.i ^mpluoei Panctum e q& eftis vos: fpecialiter copetit viris reli giofis:quiazips funtoeo oedicati vt te plumzbabitatio spiritualis per gratias* Unde templum e fpcc ialis vomus oei Z ercellentis nobilitatis edificium: quare optime Dicit Zlug.in regula tbonozate ve umin vobis inuicem cuius templa facti eftis. Tertio bonozandi funtpze ceteris pzelatiquilocoveifunttiurtaill Eccle- fiaftici.p.3nmedio fratrum recto: illoz in bonoze. Onus antes ert bonorille nili nge ceteris eius cuius magfter‘Unde l>arim° Hrnoand; in remone quod, ©ignitas que vefer ministris illi cuius funt minittri erbibek. Auarto bonoz^di funt pze ceteris lacer dotes maxime pabulum celefte minirtra* tes.Ecclesiattici.vi.honozificasacerdo ©uo furis naturalis P cepta. Regula oile ctionieet qn alie facere G nob volum” fierifitpzecee ptum vel ne. teo. «pne Zhimo.v. Cui bene pzefumnt Duplici bonoze babeatur Digni: marime quilabozantin scientiazooctrina. Se- quitur. Irionum inftrumentum(quod fibi quis fieri non vultal non faciat.) Hoc pzeceptum ert iuris naturalis i neo: debominisfcriptumtinquovninerfali, ter pzobibetur omne nocumentum p:ori mi.Sunt autem duo pzecepta iuris natu ralis i cozde bominisscripta quibus ple ne continetur regula Dilectionis pzorimi quozu3 pzimbabetur.2bo.il/. Cuod ab alio tibi oderis fierazvide ne aliquam do alteri facias, fcmbabe latb. vy. Auecunq vultis vtfaciant vobis bomi nes vos eadem facite i Ilie: q in tel I ig- dum ert De velle ronabili Z oidinato tan. tum:eiftsouobuebeatusAugustin lbzooe vera religione ita loquitur: Ea e regula Dilectionis vt qnecunq vult bo mo sibibona pzosenire et pzopimo velit: que accidere fibi mala non vult et pzoi rimo nolit.WDanc voluntate erga omnes feruet. MDic autem not^dum g adimple/ re boc videlicet facere als que vult bo • mo fibi fieri in cafu neceflitatis ert pzece- ptizin alis vero ert fupererogationis. C@ractatus.B.Car.rrj. De r.rj.r. et rii.inftrumentisvbi oe multipliciab. renunciatione z caltigatione carnis. Equitur vecim inftrum. tum C Elbnegare femetipm fibisfequaturchzu3)q5 fumptu3 ert er cbzifti voctri na.u.r.oicentis.Siquis vultpof me venire abne.. gte femetipum et fequatur me. Abnega tio autem futipfius vt Dicit BBafilins ert totalis pzeteritozumobliuio zrecefusa pzopzijs voluptatibus. Et Sregozus fu. per Ezecbielenzfemetipfuzab negat qui mutatus ad meliozazincipit efe qb non erat 7 vefit eife q$ erat. Etozigenes:ab- negat aliquis feipfum Dum vita pzius in malicia confueta alteratie Debita cornu ta t:pu ta qui vud in lafciuia virerat ab. negat feipm fafciut cu fit caftue:zfmr abftintiacuiullibetcrimiesuiipfiusab. D vj Abnegatio fuiipf‘st.
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